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The Church Is Flat: The Relational Ecclesiology of the Emerging Church Movement, by Tony Jones
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The Church Is Flat is the first significant, researched study into the ecclesiology of the emerging church movement. Research into eight congregations is put into conversation with the theology of Jürgen Moltmann, concluding with pragmatic proposals for the the practice of a truly relational ecclesiology.
Tony Jones visited eight emerging church congregations (Cedar Ridge Community Church, Pathways Church, Vintage Faith Church, Journey Church, Solomon's Porch, House of Mercy, Church of the Apostles, and Jacob's Well), facilitating interviews, focus groups, and surveys.
After interpreting the data, Jones pulls out the most significant practices of these congregations and judges them relative to the relational ecclesiology of Jürgen Moltmann. Finally, Jones proposes a way forward for the emerging church movement, and the Protestant church writ large.
- Sales Rank: #2030715 in Books
- Published on: 2011-08-08
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .52" w x 6.00" l, .69 pounds
- Binding: Paperback
- 230 pages
About the Author
Tony Jones, M.Div. (Fuller Theological Seminary), Ph.D. (Princeton Theological Seminary) is the theologian-in-residence at Solomon’s Porch in Minneapolis. He has written many books on spirituality, ministry, and the emerging church movement, including The New Christians: Dispatches from the Emergent Frontier. Tony has worked at several churches, a mission agency, and served as the national coordinator of Emergent Village for several years. Currently, he is a writer and small business owner, running events and social media training for church leaders. Tony lives in Edina, Minnesota with his wife and three children.
Most helpful customer reviews
12 of 12 people found the following review helpful.
A Much Needed In-Depth Study of the Emerging Church
By kinnybee
I just finished the book today and have to say that I am very impressed with Jones' latest work. A "lightly amended version" of his recent doctoral dissertation, the bibliography reads like a who's who of postmodern scholarship. The first chapter in particular goes in depth in outlining the variety of intellectual property from which Jones draws to underpin his research into the Emerging Church Movement (ECM). It is not a light read by any stretch of the imagination. Acknowledging this, Jones admits that the dissertation style is not his favorite, and jokingly offers the reader forgiveness for "skipping the sections that don't interest you."
At the core of the book is Jones' own study of the ECM. He performed research into eight leading churches within the movement, including his home church of Solomon's Porch in Minnesota (founded by Doug Pagitt), Cedar Ridge Community Church in Maryland (founded by Brian McLaren), and Vintage Faith Church in California (founded by Dan Kimball). From both the quantitative and qualitative data he obtained through his research, Jones identifies four concrete practices common to all the studied churches: Communion, Worship, Preaching, and Community. He also identifies five practices of virtue: Hospitality, Theology, Creating Art, Priesthood of All Believers, and Sacred Space. Jones sees relationality as the "binding characteristic" of these practices, and turns to the "relational ecclesiology" of Jurgen Moltmann as a means for bringing theological understanding to these practices.
And for me, this is where the book shines. As a founding leader within the ECM himself, Jones readily admits that the theology of the ECM is not well articulated. But he understands that the longevity of the movement is dependent on the existence of "thorough and robust theological reflection". I see this book as Jones' attempt to begin this reflection for the movement, by taking a studied look at the practices that exist within it, and seeking to draw theological conclusions from them. (He relies heavily on Moltmann for this, devoting an entire chapter to his theology. But Jones has criticism for Moltmann as well, and does not turn to him exclusively.) In my opinion this is a much needed course of action, and I am thankful that Jones has begun this process. It will be interesting to see if the ECM can indeed take some firm theological stands on a larger than local basis while still practicing a local communal hermeneutic. Its continued existence may depend on it.
As a side note, the book also includes a wonderful short history of the Emerging Church Movement. This historical synopsis, along with the in-depth study of the core churches currently leading the movement, is enough for me to recommend the book to anyone who is even remotely interested in the ECM. Feel free to skip the parts that don't interest you.
8 of 8 people found the following review helpful.
A Brilliant Study of the Emerging Church Movement
By Austin Roberts
If you are new to Jones' work or the emerging church movement, check out his previous book "The New Christians." But if you want to gain an even deeper understanding of the ECM, pick up "The Church Is Flat." Here, Jones writes less as a participant in the ECM and more as an academic theologian in order to explain the history, practices, and theology of the movement. The book is a lightly emended version of his doctoral dissertation, providing an excellent sociological analysis of the ECM with an extensive bibliography. Additionally, Jones critically engages one of the most important theologians of the last fifty years, Jürgen Moltmann to develop a more robust ecclesiology for the ECM.
While this is not a book aimed at a popular-level audience as his previous books have been, Jones has managed to write a scholarly book that reads remarkably well. He also works hard to remain aware of his own favorable bias towards the ECM in order to facilitate a more objective study of the movement - an effort that I believe paid off in the end. Indeed, I would argue that Jones' "The Church is Flat" is the new go-to book for understanding the past, present, and future of the emerging church movement. This is an exceptionally smart book that demands equally serious attention from participants, sympathizers, and critics of the ECM.
A central part of the book is a study of eight emerging congregations, involving interviews with pastors and laypersons, as well as Jones' analysis of the relational practices and theological intuitions that are common to the movement. For the ECM, relationality is absolutely central - thus its strong emphasis on `friendship.' Jones describes the concentration of the book as "a theological treatment of the relational nature of the [ECM]." He points out that there is no comparable book on the ECM that focuses on this "key component of the practices that animate these congregations."
The final chapters of the book deal with Moltmann's ecclesiology and Jones' own theological suggestions for the ECM. He points to the ecclesiological importance of Moltmann's social Trinity and panentheism. The social Trinity encourages a radically relational, more egalitarian model of community by serving as a measure of all Christian practice. Panentheism grounds the ECM's rejection of the sacred/secular divide: `de-sacralizing' the church while `re-sacralizing' the world. Jones writes, "By believing that God's presence is in all things, congregation members are encouraged to recognize that presence as they go about their daily lives...the church is thus no more or less important than...other institutions." He calls for ECM practices that "embody panentheism." One way this can work out is in interreligious dialogue and friendship, something Jones recognizes must become a more central practice of the ECM.
At the end of the book, Jones asserts that the ECM must engage in more serious theological reflection on practices in order to remain a vibrant movement. It needs more `traditional intellectuals' if it is to "develop the intellectual backing needed to sustain it as it ages and, most likely institutionalizes." In fact, Jones thinks it highly unlikely that the ECM will be able to avoid institutionalizing. If it is to avoid the many problems involved in such a process, the ECM must embrace a radically relational ecclesiology now - which is exactly what Jones has developed in this important work.
5 of 5 people found the following review helpful.
Helpful look at Emergent Church
By Robert Cornwall
Tony Jones writes about the Emergent Church and its understanding of the church (ecclesiology) from the inside. He was among the founders of this movement and served as executive director of Emergent Village. This book is his unedited Princeton Ph.D. dissertation in practical theology. It reads like a dissertation, which means that it has a lot of apparatus that will be of interest to scholars, but perhaps not others. Still, there is nothing like it out there.
He looks at eight emergent congregations, some of which are connected to denominations and others are not. He shares their vision and seeks to understand them in light of the writings of theologian Jurgen Moltmann, who you might call Tony's theological muse. This isn't an uncritical look at the movement or at Moltmann -- that's the benefit of a doctoral project, one's mentor will push you to look at things critically.
In any case, if you are interested in the emergent church movement this is a most helpful book.
(book purchaseed at Amazon as a Kindle ebook).
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